
The title of this week’s set of readings is a statement of fact, not encouragement.
Not count on it in the sense of we hope this works out for you. Count on it in the sense of the provision is real, the One who made it is faithful, and you can build your life on it the way you would build on anything that you know does not move.
What is the it? It is everything the week has been unpacking from three different angles.
It is the infinite fund of moral power the atonement purchased, available to every person who casts themselves on Christ in simple trust, in a quantity that the whole Satanic force cannot overcome. The soul who is genuinely in that posture is not in a fair fight. It is in a situation where the outcome is determined by what they are cast upon rather than by what they are in themselves. And what they are cast upon is the One whose sacrifice was infinite and whose power, by the same measure, cannot be exhausted.
It is the abundant grace that keeps the believing soul free from sin. Not the grace that responds to failure after it has occurred, though that grace is also real and available. The grace that is present before the failure, operating to keep the person who is genuinely trusting from reaching the point of failure in the first place. Jude describes the One who is able to keep from stumbling. Titus describes the grace that teaches sober, righteous, godly living. These are not descriptions of a system that produces holiness through effort. They are descriptions of a provision that produces it through supply.
And it is the complete offering, the infinite sacrifice, the saving to the uttermost that leaves no one outside the boundary of what Christ is capable of doing for those who come to God through Him. The reconciliation that bridges the full distance between alienation and enmity and the holy, blameless standing before God that the sacrifice accomplished. The new creation that is not the old person cleaned up but a genuinely different thing, living from a genuinely different source, with a genuinely different trajectory than the one that was moving toward destruction.
Peter puts the whole provision in a single sentence that is worth letting land fully: “His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue” (2 Peter 1:3, NKJV). All things. Pertaining to life and godliness. Given, past tense, as a completed provision that is already in the account of the person who has come to know Him. Not things that will be given as the person develops. Things that have been given, available now, waiting to be drawn on in the same way any given resource waits to be used by the person who has it.
This is the whole picture held in one view. The power purchased by the atonement, the grace that keeps, the complete and infinite sacrifice applied to the uttermost of human need, all of it available to the person who is in the posture of simple trust. All of it reliable because the One who provided it is faithful. All of it sufficient because the sacrifice that funded it was infinite. All of it present because the Saviour who always lives to intercede is not a historical figure who was active once and is now at rest. He is the living, interceding, keeping, overcoming One in whose hands the person who casts themselves on Him is genuinely, provably safe.
You can count on this. Not as a spiritual aspiration for a future season when your faith is stronger or your circumstances are more favorable. Right now. Today. In the specific struggle you are facing in the specific week you are living. The provision is there. The One who provided it is faithful. And the posture that makes it accessible is available to you in the next breath if you will take it.
Focus Verse: "His divine power has given to us all things that pertain to life and godliness, through the knowledge of Him who called us by glory and virtue." — 2 Peter 1:3 (NKJV)
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